The goal of this paper will be to evaluate the life and work of one representative of the Alexandrian tradition, Origen of Alexandria. ALEXANDRIAN But the nature and extent of this discontinuity would continue to be debated. In scriptural exegesis it placed more emphasis on the [19] This supports Origens insistence that there is no distinction between Jew and Gentile. ALEXANDRIAN 0000008977 00000 n Ever since its inception, the church has struggled to understand the proper place of Mosaic Law in Christian ethics. 85-160), whose name has become synonymous with an excessively lowview of the Old Testament. Cyrils Single Subjectivity and the Prosopic Union., Nestorius and Cyril: 5th Century Christological Division and Re, The Volition of Christ: A Contextual and Philosophical Christology Study, THE CHRISTIAN PARADIGM OF A UNITED EUROPE Theologie and Mystique in the Work of Saint Cyril of Alexandria, CHRISTOLOGICAL THOUGHT OF THE SYRIAC FATHERS. WebANTIOCHENE THEOLOGY The dominant theology of the early Church in Antioch. Antiochene theology Digital Forensics. 0000001216 00000 n [12] This is the only commentary of Origens to have survived from beginning to end, even though it has been significantly truncated in the Latin translation of Rufinus of Aquileia (only a few scattered fragments of the original Greek still exist). Then, there were many different viewpoints of the doctrine proposed by Alexandrian School (ex: Arius, Athansius, and Apollinarius) and Antiochene School (ex: (LogOut/ As a result, the Alexandrians tended to see Mosaic Law in terms of continuity, and the Antiochenes tended to see it in terms of discontinuity. Part 1can be readhere. Alexandrian and Antiochian approaches to hermeneutics as He was endowed with a brilliant mind and a zeal for orthodoxy, but sometimes his efforts to combat heresies would cause him to over-correct in heterodox directions. The Alexandrian Christology is usually referred to as Christology from above, orLogos SarxChristology. Then, by way of comparison, I will examine in briefer compass the work of one representative of the Antiochene tradition, Theodore of Mopsuestia. The difference between Alexandria and Antioch was not exegetical; it was theological. The Christology of the Fourth Letter of Pseudo-Dionysius Areopagite: Chalcedonian or Monophysite? However, it is not the final step. [8] Wai-Shing Chau. [20] In this respect, one sees a clear overlap with the content of Mosaic Law, and especially the Ten Commandments. Grade 10 and 12 level courses are offered by NIOS, Indian National Education Board established in 1989 by the Ministry of Education (MHRD), India. WebANTIOCH, SCHOOL OF The common doctrinal tendencies, particularly in exegesis and Christology, that characterized the theological thinkers and writers who represented the Antiochian tradition. Cirilo se sumerge en el debate con invectivas fuertes, remitiendo un documento Para Nestorio, el nuevo Judas. In large measure, Origen inherited this de-historicizing and allegorizing approach to Scripture from two earlier Alexandrians: Philo and Clement. In other words, [23] But the reason for this is historical rather than anthropological. WebAntiochene exegetes tended to insist more than their Alexandrian counterparts on the importance of seeing each biblical passage in its context within the longer narrative of Israels history, and to search for practical, moral applications, while Alexandrian interpreters tended to be more interested in the theological and spiritual meaning. Such aberrations in theology persuaded his own bishop Demetrius to denounce him as a heretic, and many of Origens views would be condemned in AD 553 at the Fifth Ecumenical Council in Constantinople. WebCompatibility of Antiochene and Alexandrian Christology - Read online for free. [14] Riemer Roukema, Law of Nature, in The Westminster Handbook of Origen, ed. in KSA, UAE, Qatar, Kuwait, Oman and Bahrain. The Letter and the Spirit: A History of Interpretation from Origen to Luther (New York: Peter Lang, 1995), 16. THE ALEXANDRIAN AND ANTIOCHENE SCHOOLS In scriptural exegesis it placed more emphasis on the In Nestorius letter to Cyril, he argues that Cyril was right to teach the two natures were united in one person, and right to say that the divinity cannot suffer in itself, but that when he goes on to speak of the deity participating in suffering he undoes all his good work. It was generally in contrast with and sometimes opposed to the theology of Alexandria. Some Facts About the Alexandrine Ch~istology Further, Origens treatment of the literal sense of a given passage sometimes led him to reject its historicity. [3] According to Elizabeth Lauro, the somatic sense can be understood as literal, whereas the psychic and pneumatic senses are non-literal. Cyril plunges into the debate with sharp invective, addressing one document To Nestorius, the new Judas. Therefore, Origen understands the contrast between law and gospel not as one of judgment versus mercy, but rather imperfect religion versus perfect religion. THE ALEXANDRIAN AND ANTIOCHENE SCHOOLS Such blending of Greek and Jewish categories is also seen in his handling of Mosaic Law. test, which makes it an ideal choice for Indians residing Antiochene theology This method is set forth most explicitly in his work De Principiis (On First Principles), and is also evident in his numerous commentaries. Externally, the schools are not as distinct as they have been made out to be: the Alexandrians do not allegorize away the OT as much as has been thought, and the Antiochenes are not necessarily more literal in their methods than the Alexandrians. For Ariu s Christ was a creature, generated WebAntiochene exegetes tended to insist more than their Alexandrian counterparts on the importance of seeing each biblical passage in its context within the longer narrative of Israels history, and to search for practical, moral applications, while Alexandrian interpreters tended to be more interested in the theological and spiritual meaning. On the other hand, the term Anthropotokos acknowledges that Mary is the mother of this man but can itself be taken to suggest that he is merely a man, which again is offensive to orthodox Christian faith in the deity of Christ. 0000005651 00000 n WebAlexandrian and Antiochian approaches to hermeneutics as deployed by John Chrysostom and Gregory of Nyssa as they work with the Beatitudes Typically, the view of Alexandrian and Antiochian hermeneutics has been one of dichotomy: Alexandrians were allegorical, and Antiochians were literal-historical. WebAlexandrian and Antiochene theologians were expedient hermeneuts, meaning they utilized whichever exegetical practice (allegory, typology, literal, historical) that would supply them with their desired theology or interpretive conclusion. At the same time, Origens eschatology suggests that the body is a mere stepping stone to a higher reality, one in which we enjoy immediate communion with God unencumbered by carnal habits like eating and drinking.[10]. Christology Alexandria had it's own form of Christology, that defined the Human Nature in the Hypostatic Union to be a generic human nature, and this was in contrast (although not incompatible) with the Antiochene Christology that define's Christ's Human nature as a specific human being. MBA is a two year master degree program for students who want to gain the confidence to lead boldly and challenge conventional thinking in the global marketplace. For instance, Wai-Shing Chau writes that Origen was operating on a Middle-platonic scheme, as is evident in his notions concerning the Father as the supreme mind, the existence of intermediaries between mind and the material world, and the pre-existence of the soul. Had a great experience here. Alan J. Hauser and Duane F. Watson (Grand Rapids, Mich.: Eerdmans, 2003), 352. There is no record of a formal school such as apparently existed at alexandria, although lucian of antioch directed his didascalion and Diodore of Tarsus his 0000002908 00000 n Christology WebAlexandria as they had his teacher Origen, but Arius almost single-handedly ushered in an era in which the church was well-nigh intoxicated with Christology, though he did so from a Trinitarian perspective and did not waste much time on the articulation between Christs disparate natures. Externally, the schools are not as distinct as they have been made out to be: the Alexandrians do not allegorize away the OT as much as has been thought, and the Antiochenes are not necessarily more literal in their methods than the Alexandrians. Origen identifies the content of natural law with what is known as the second table of the law, encompassing such prohibitions as murder, adultery, and false testimony. As mentioned above, Origen does not dismiss the literal meaning of Scripture. WebCyril of Alexandria was not only one of the finest Christian theologians of his day, he also stands out in the ranks of the greatest patristic writers of all generations as perhaps the most powerful exponent of Christology the church has known. HVr6j.qR q}|HHOil$!R3Bok2'?ad #BHQ"Z7+:sGi iU`cVAwy2ZDOKu*&4Yd? 0000005673 00000 n Alexandrian WebThe notion that there existed a distinction between so-called Alexandrian and Antiochene exegesis in the ancient church has become a common assumption among theologians. 215 AD) was committed to the idea that all truth, whether in pagan or biblical sources, found its fulfillment in the reality of Christ. M. F. Wiles and E. J. Yarnold (Peeters: Leuven, 2001), 306. This was seen in Clements belief in the eternity of matter and thought, and in cosmic cycles predating the creation of the world. [] Note: this is the second part of a paper originally written for a class on the History of Biblical Interpretation at Westminster Theological Seminary in Philadelphia. of the Alexandrian-Antiochene Schools of WebThe Alexandrian and Antiochian Christological Thoughts1 Many scholars attribute the problem of the Christological formula concerning the nature of Christ "Mia-physis and Dyophyses" to the controversy between the Alexandrian and the Antiochian theology. Philo, a wealthy first-century Jew, was well known for his efforts to integrate Greek philosophy and Jewish theology. [22], Second, Origen believes that the letter of the law is unattainable. While the Alexandrian school adopted the "hypostasis union" or the "nature union" of the [1] The Alexandrian tradition thus placed a heavier emphasis on the trans-historical, spiritual meaning of Scripture, while the Antiochene tradition stressed the primacy of the literal, historically situated meaning of Scripture. Antiochene side. Este es a la vez poderoso y frgil, majestuoso y humilde. %PDF-1.3 % If Jesus was only human, Cyril argues, and God was elsewhere, the Incarnation, the Word become flesh, would be meaningless. The difference between Alexandria and Antioch was not exegetical; it was theological. En sus cartas contra Nestorio, Cirilo no slo defiende el ttulo de Theotokos contra acusaciones de que estaba reviviendo la hereja del Apolinarianismo, pero l niega la genuina legitimidad del uso de esquemas cristolgicos alternativos, tales como la asociacin de personas, de la que haban hablado los pensadores antioqueos. [4] Elizabeth Lauro, Reconsidering Origens Two Higher Senses of Scriptural Meaning: Identifying the Psychic and Pneumatic Senses, in Studia Patristica 34, ed. Angels were bound to natural law,[16] Gentiles to natural and civil laws, Jews to natural and ceremonial laws, and Christians to the law of Christ.

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